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Wild Is Not a Problem to Be Solved

Artemis Does Not Apologize for the Forest. Stop Apologizing for Someone Else's Issues.

Illustration for Wild Is Not a Problem to Be Solved

You have probably been told, in some form, that you are a lot.

Maybe it was said directly. Maybe it was said through the way a room changed when you walked into it. Through the diagnoses that arrived like verdicts. Through the relationships that ended with some version of I just can’t keep up with you. Through the years you spent learning to make yourself smaller in spaces that were not built for what you actually are.

This article is not going to help you be smaller.

What Wildness Is Not

Before we get into what wildness is, let’s clear the field of what it isn’t.

Wildness is not chaos. It is not dysfunction. It is not the clinical language that gets applied when someone’s brain or nervous system or emotional range exceeds what the surrounding context can comfortably process. Wildness is not a symptom. It is not a disorder. It is not the thing that needs to be corrected before you are allowed to be well.

Wildness is also not an aesthetic. The wolf imagery and the bare feet and the “I am a wild woman” branding that circulates in certain spiritual corners of the internet, that is not what we are talking about here either. That version of wildness is still performing for an audience. What we are after is older and less photogenic than that.

Wildness, in a person, is aliveness. It is the part that responds authentically before the performance instinct kicks in. It is the part that knows something is wrong in a room before your logical mind has caught up to the evidence. It is the part that cannot pretend. It is the signal that hasn’t been trained out of you yet, and it is worth treating accordingly.

Artemis Does Not Apologize for the Forest

Artemis is not a goddess who explains herself.

She does not negotiate her need for the wild places. She does not soften her edges for the comfort of those who find her unsettling. She is the huntress, the keeper of the untamed, the protector of things that live outside the walls of civilization. And she is not, notably, a goddess who spends her time wondering whether she is too much.

What Artemis understands, and what the domestication project has worked very hard to make you forget, is that the wild is not the problem. The wild is the territory. The question is not how to eliminate it. The question is how to move through it with skill.

She does not belong to anyone. She belongs to the hunt, to the forest, to the things that are still honest enough to be dangerous. And she carries that belonging not as a wound but as a form of knowledge.

That is what your wildness is. Not a flaw. A form of knowledge.

What Over-Domestication Actually Costs

There is a particular kind of flatness that settles in when a person has spent long enough suppressing their wildness to survive.

It is not dramatic. It does not announce itself. It arrives slowly, as a kind of dimming. The signal gets quieter. The instincts that used to fire get second-guessed into silence. The things that used to matter start to feel optional. The edges that made you get sanded down in the service of being comprehensible, manageable, low-maintenance.

People who have come out the other side of this period, and many of us have, describe it in similar terms. I didn’t recognize myself. Or: I was fine, but I was not okay. Or simply: I woke up one day and realized I had been performing a version of myself that I didn’t actually like very much.

The wildness did not disappear. It went underground. And things that go underground do not stay quiet. They come out sideways. In exhaustion, in rage that seems disproportionate to the trigger, in a kind of chronic low-level grief that doesn’t have an obvious source, in the persistent sense that you are somehow not quite right, that you are a problem that has not yet been solved.

You are not a problem that has not yet been solved. You are a wild thing that has been living in the wrong kind of space.

Working With It Instead of Managing It

Here is where I want to be careful, because this is not a reclamation manifesto. This is not the part where I tell you to burn it all down and run barefoot through the woods. Artemis is fierce, but she is also skilled. She knows the forest because she has spent time learning its rhythms, not because she simply threw herself into it and hoped for the best.

Working with your wildness is not the same as indulging every impulse and calling it authenticity. It is something more honest and more demanding than that.

It starts with actually listening to what your wildness is telling you, rather than reflexively either suppressing it or performing it. When the instinct fires, when you know something before you can explain it, when a situation makes every part of you want to leave, what is the signal actually saying? Not the anxious interpretation. Not the self-critical story. The signal itself.

It continues with learning the difference between the wildness getting you into trouble because it was wrong, and the wildness getting you into trouble because the timing or the container was wrong. These are not the same thing. The instinct that cost you a job or a relationship was not necessarily a bad instinct. It may have been the right instinct delivered in a context that couldn’t hold it, or delivered in a way that the surrounding culture didn’t have language for.

And it continues still with building containers that can actually hold what you are. Not performing smallness until you find someone who prefers it. Not waiting until your wildness is finally civilized enough to deserve belonging. Building, or finding, or choosing, the spaces and relationships and practices that do not require you to leave the most honest part of yourself at the door.

That is not a simple project. It takes time. It takes some failures. It takes being willing to keep showing up as yourself in a world that has, at various points, told you that yourself was the thing that needed fixing.

Artemis did not compromise the forest to make the city comfortable with it. She kept the forest intact and let the city adjust its relationship to the wild places.

You are allowed to do the same.

A Few Questions Worth Sitting With

Not prompts in the formal sense. Just some things to think about.

  • What does your wildness feel like in your body, separate from any story about what it means or what it has cost you? Not the narrative. The actual sensation.
  • When has your wildness been right? Not just eventually right or retrospectively justified, but in the moment, before the second-guessing, before the performance instinct kicked in, when has it known something true?
  • What have you lost by trying to manage it? Not the relationships or situations it complicated, the ones that probably weren’t right anyway. What have you lost?
  • And: what would it look like to stop trying to solve it, and start getting genuinely curious about what it knows?

Wild Is Not the Opposite of Wise

Artemis is not reckless. She is precise. She moves through the forest with skill because she has spent time actually in the forest, learning its logic, not trying to impose a different logic onto it.

That is what you are being asked to do. Not to become feral. Not to stop functioning in the world. But to stop treating your wildness as the obstacle between you and functioning in the world, and start treating it as the intelligence it has always been.

Wild is not the opposite of wise. In the right hands, in the right relationship with itself, it is often the same thing.

You were not given the wrong nature. You were given a nature that the containers around you didn’t know what to do with. That is a problem with the containers.

It was never a problem with you.

Comments

Shaina Cheatwood
Shaina CheatwoodApr 21
Another beautifully resonant, insightful Goddess- based interpretation for healing modern witch wounds 🪄 Your words are magic.